Tuesday, 28 January 2014

In Search of an Islamic Party in Tanzania Part Three

In Search of an Islamic Party
                                        

   Part Three
The room did not have chairs, it was fitted with carpets. It was full of books on shelves and on one side of the room was a desk on top of which there was a computer and printer on a work station. Qur’an was recited before discussions began. After the dua was recited the spokesman of the committee told Prof. Malima that before they can begin to say what they had come to say they want him first to forget what he was and to bring his mind to the simple truth that that those who are before him are Muslims and they want to talk to him as one Muslim to another. The spokesman, Sheikh Mabruk ended his introduction by saying that, that would make their work easy.  Prof. Malima agreed. It was after this brief introduction that they told Prof. Malima that they had come to invite him to lead the NRA and stand as its presidential candidate to deliver Muslims from bondage. Olotu then presented the constitution and registration of the NRA to Prof. Malima. As a conclusion to the talks the oldest member of the committee, much advanced in age than all of them in that room, spoke to Prof. Malima directly.

He told him that the time has come for Muslims to benefit from him as other people were gaining from their own sons. Prof. Malima did not say anything, he was quite. By then it was time for maghrib prayers. After the prayers Prof. Malima spoke giving his own experience and personal history in the effort to form a political party. While the committee was under the impression that it was recruiting Prof. Malima, unknown to them was the fact that Prof. Malima had in actual fact in a way recruited them. Prof. Malima had begun his plan for a political movement much earlier than any of them could possibly know.  But Prof. Malima’s efforts were hindered by betrayals. He told the committee that before he went for pilgrimage to Mecca the previous year, he left the task of opening negotiations with UMD, CUF and NRA to certain people he once thought he could trust. The aim of opening negotiations with those parties, Prof. Malima told his audience was to convince them to unite after which he would resign from the CCM and join the united force. But negotiations did not go as Prof. Malima had expected. This option of uniting the parties was a result of NEMA being refused registration. After giving his experience which was full of disappointments, Prof. Malima requested the committee to give him time to think over their proposal.

The committee was stunned as they had gone there with very high hopes. They thought Prof. Malima had politely declined their proposition. Prof. Malima was the hope of every Muslim. He was the only Muslim in the history of Muslim cabinet ministers to have put the problem of Muslim-Christian disparity in distribution of power and education opportunities on the government agenda at the cost of his own future. In his narration to them it was not difficult to see that Prof.. Malima had impressed upon them of the fact that he had been let down and to some extent betrayed by the very people he had trusted. Why should he trust this group of people who he hardly knew who had come to invite him to a party which he did not know of its direction and objectives? Once again it seemed Muslims were witnessing another door to their future slammed shut on their faces. Heads bowed the members of the committee quietly forced back tears which however rolled down their cheeks. As the committee left it was under the impression that Prof. Malima had ruled them as munafik-hypocrites, double faced Muslims who are untrustworthy. Prof. Malima knew he had the support of Muslims. President Mwinyi was not oblivious to these realities. He knew Prof. Malima had the support of Muslims and should he resign from the CCM to lead Muslims the country would face a Muslim awakening never experienced in its thirty-one years of independence.  But unknown to these people were that Prof. Malima had by then made his decision to lead the nation towards justice and equality to all. That was the decision which was to cost his life. It is believed that this decision was made on 26 February, 1995.  Prof. Malima decided once and for all to tackle the Christian Lobby head on. He decided to hold the bull by the horn. Prof. Malima had already decided to resign from CCM and government. No Muslim had gone that far.

At this juncture we need to explore what was going on in the political fabric in the country and government and also give a summary of Prof. Malima’s life in government service. During the celebrations of Muharam 1416 A.H (1995). the New Year in the Muslim calendar at Mnazi Mmoja Grounds organised by Muzdaliffa Muslim Academy under the chairmanship of Tewa Said Tewa, [1] Sheikhs, Khalifa Hamis his eloquence in full force in his khutba to Muslims, drew their attention to the hostility unleashed on Prof. Malima by The Christian Lobby. Sheikh Khalifa challenged Prof. Malima who was present at the ceremony as a guest of honour, to resign from the CCM and government to lead Muslims in the coming elections. In similar Muslim occasions Muslims had come out to ask Prof. Malima to resign from the CCM and lead Muslim movement. Chief Abdallah Said Fundikira was the first Muslim leader to come out openly to invite Prof. Malima to lead his party the UMD. It is said it was one of the leaders of Muzdaliffa who first approached Prof. Malima with a serious offer asking him to resign from the CCM and lead a political party of his own. There were calls from Muslim to Prof. Malima to resign from CCM and lead Muslims from bondage. The Christian lobby approached President Mwinyi and advised him to send him out of the country because he was becoming influential and popular among Muslims. President Mwinyi agreed to the proposal. On 17 February, 1995 during the Holy Month of Ramadhan President Mwinyi summoned Prof. Malima and informed him of his decision to appoint him ambassador to Brussels or Geneva depending on his preferences. He was told to decide which of the two places he wanted to go. It is not difficult to understand why the Christian Lobby wanted Prof. Malima out of the country.




[1] Tewa Said Tewa was a member of the TAA and founder member of TANU. He was in the first independence cabinet and was president of the EAMWS Tanzania Council until when it was banned by Julius Nyerere in 1968. Tewa was Tanzania’s first ambassador to the Peoples Republic of China in 1965. He fell out with Nyerere because of his stand on Islam.

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